Bet-Shean

We had an amazing move to the Coastal Plains this week! There was so much to see and learn! It was incredible to check the change in landscape and vegetation as we traveled south through the country. And with Dr. Crotts as our tour guide we got a commentary on just about every hill river spring village kibbutz road industrial plant mosque and synagogue he really knows this country and he really likes to talk about it! And then there was the fun of having the 12 of us with all the luggage and food squeezed into the van for hours at a time made even more challenging after we were all hot and sweaty (there were some interesting smells) from hiking through the sites and exhausted not just physically but mentally and emotionally from trying to absorb so much information. Scenes from “Survivor” come to mind – personality conflicts petty disagreements nerves stretched thin backbiting gossip misery. We didn't undergo that. That is the beauty of the grace of God working in the lives of people. The same grace that saved us is available to inform and train us in the right way to live. It enables me to let go of the selfishness and pride that is inherent in my human nature and to instead have the patience to deal with difficult situations having the strength not just to endure but also to believe and care for others. It was so neat to see a seemingly abstract thing like alter have such a practical effect on our lives! I give God the glory for it. Saturday we left the kibbutz at 7 am and traveled southwest past Mt. Tabor and through Afula before turning south and continuing all the way to Be'er Sheva. From there we worked our way Northwest to Yad Mordecai just a few miles from the Gaza Strip. We also visited Ashquelon and Ashdod before returning east to Yad Hashmona where we were staying. Leaving at 8am on Sunday we east to Tel-Aviv where we visited Independence Hall and the Hagana Museum. From there we went a short way south to Old Yafo (Jaffa) before heading back to Yad Hashmona for the night. Monday was a very beat day. We headed southwest again this measure to Lachish. Retracing our path back toward Jerusalem we spend quite a bit of time at Tel Maresha and Bet Guvrin. We drove up to Tel Azeka overlooking the Elah Valley before continuing to Tel Bet Shemesh and back to Yad Hashmona. Tuesday was spent in Jerusalem. We went first to the City of David and walked through Hezekiah's cut into. Then we walked up the hill to the Western Wall. From.

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Dopiero wszedłem do domu po przylocie ale na tak poprowadzonej imprezie jeszcze nie byliśmy - brawo RT. Pani Małgorzata. Estera. Amir. Zaczynamy wracać do codzienności ale z trudem bo to był nasz 8 wakacyjny objazd - zawsze objazd - i ten był rewelacyjny.03.07 lotnisko we Wrocławiu - pada deszcz wylot planowany na 7.45 z powodu jak oznajmiono już na pokładzie drobnej awarii systemu chłodzenia naprawiono po 15 minutach. Ponownie kołujemy na pas startowy i... w górę. Spokojny lot i lądujemy w Sharm. Ktoś zostawił otwarty piekarnik..... ciepło strasznie. W terminalu "wyłapuje" nas Amir - rezydent Rainbow Tours. Gość świetnie zna polski - pół Egipcjanin pół Polak i do tego pan doktor. I zaraz pierwsza dobra wiadomość -kto na objazd to nie kupuje wizy kto na wczasy i fakultety to do okienka po wizę - " tak powinno być w każdym b... iurze". Jedziemy z grupką z Katowic - lądowali chwilę przed nami- do hotelu zbiórki na jedną noc jest to mały hotelik Uni Sharm a miał być Husa Palermo ale po licznych uwagach poprzednich grup klientów co do jego stanu biuro poszukało coś innego i jest ok - kolejny plus. Robimy małą wymianę kaski na napoje zaglądamy do Leila va Leila - jedną przecznicę od hotelu spotykamy znajomych z wyjazdów do Hiszpanii. Portugalii oraz z ubiegłorocznego rejsu po Nilu ,oni zakończyli wczoraj objazd Jordania + Syria. Trochę na basen i spać jutro startujemy. 04.07. śniadanko o 7 i ruszamy w kierunku Taby podczas jazdy poznajemy naszą panią control -Małgorzata Łukaszewska - najmocniejszy punkt imprezy obok ułożonego przez nią programu po drodze postój na kawkę w Nuwjba i tu pilotka zbiera kaskę na wszystkie opłaty razem z wycieczkami i wstępami dodatkowymi. Ruszamy dalej potem małe foto przy Wyspie Faraona z zamkiem Saladyna i na granicę. Papa robimy egipskiemu autokarowi i z całym dobytkiem przenosimy się na przejście graniczne cała operacja trwała około 3 godz i już siedzimy w nowiutkim mercedesie izraelskim poznajemy miejscową pilotkę o imieniu Estera - z pochodzenia polska Żydówka z doskonałym językiem polskim więc miło było słuchać - to kolejny bardzo mocny punkt tej imprezy. Po około godzinie jazdy stajemy w kibucu Jovata który specjalizuje się w wyrobach mlecznych gdzie podają doskonałe lody. Jadąc dalej ukazuje się szmaragdowo - turkusowo-błękitne Morze Martwe. Za chwilę zaczynamy zwiedzanie - pierwszy punkt programu -Qumran oglądamy filmik a następnie zwiedzamy pozostałości osady esseńczyków. Podziwiamy piękne krajobrazy za nami jaskinie Qumran a przed nami panorama na Morze Martwe. Po 33 km docieramy do Jerozolimy i kwaterujemy na 3 noce w bardzo fajnym hotelu "Jerozolima Gold" blisko do marketu(napoje) i doskonałe i obfite wyżywienie. Po kolacji spotykamy się na wieczorze zapoznawczym przy piwku każdy się przedstawia mówi o sobie dwa zdania (jest nas 32 osoby – fajna ekipa) i fajna inicjatywa pani pilot idziemy spać jedziemy dalej (ze zwiedzaniem i z opisem).05.07. -po pysznym i obfitym śniadanku o godz. 8 już siedzimy w autokarze i ruszamy na podbój Jerozolimy zaczynamy od wyjazdu na górę Herzla - wznosi się na zachód od Knessetu odwiedzamy szpital Hadassa w którym znajduje się synagoga której główną ozdobą są podarowane narodowi żydowskiemu fantastyczne witraże Marca Chagalla przedstawiające 12 plemion Izraela. Następnie udajemy się do Ain Karem miasteczka w którym jak podaje tradycja mieszkali rodzice św. Jana Chrzciciela - Elżbieta i Zachariasz zwiedzamy franciszkański kościół św. Jana Chrzciciela dalej zbliżamy się do murów starej Jerozolimy podjeżdżamy do Góry Syjon i wchodzimy do wieczernika następnie na dziedzińcu obok grobu króla Dawida Estera opowiada o stroju chasydzkim wchodzimy na chwilę do grobu Dawida - panie oddzielnie i panowie oddzielnie - jak przy ścianie płaczu kierujemy się dalej w kierunku Kościoła Zaśnięcia NMP gdzie schodzimy do podziemnej krypty - kaplicy na środku której spoczywa figura Maryi po krótkiej modlitwie udajemy się przez jedną z 7 bram Jerozolimy - Bramę Syjońską- w obręb murów starego miasta gdzie chwilę spacerujemy Dzielnicą Ormiańską a następnie wchodzimy do Dzielnicy Żydowskiej i zmierzamy na Cardo oglądamy fragmenty odkrytych fundamentów z czasów Heroda i wędrujemy w stronę Ściany Płaczu tutaj podobnie jak przy grobie Dawida - panie z prawej strony i mniejszy plac do modlitwy a panowie z lewej i większy teren do dyspozycji. Podchodzimy do świętego dla Żydów muru wkładamy kartki z modlitwami w szczeliny ściany obserwujemy radość chłopaków wychodzących z wojska do cywila i święto Bar Micwa czyli wchodzenie młodzieńców w dorosłe życie. Na godzinę 14 mamy wejście na Wzgórze Świątynne - nie ma wolnego wstępu tylko raz dziennie i tylko jednym wejściem i nie w każdym dniu jest ono udostępniane - mamy szczęście bo jest to dostojne miejsce. Najpierw podziwiamy meczet Al-Aqsa a następnie wchodzimy nieco wyżej na plac okalający Meczet Skały - fajne miejsce do foto po Wzgórzu Świątynnym schodzimy do dzielnicy muzułmańskiej na obiadek w lokalu zrobionym w starej kamiennej cysternie na wodę. Przez Bramę św. Szczepana - zwaną Bramą Lwią -zachodzimy do kościoła św. Anny gdzie panuje wspaniała akustyka i trzeba koniecznie zaśpiewać następnie odwiedzamy miejsce biblijnej sadzawki Betseda. Od Kościoła Biczowania i Kościoła Nałożenia Krzyża jeszcze w Dzielnicy Muzułmańskiej rozpoczyna się Droga Krzyżowa - Via Dolorosa. Te dwa w/w kościoły to pierwsza stacja Drogi Krzyżowej niektóre następne stacje są nawet niezauważalne a cztery końcowe mieszczą się już we wnętrzach Bazyliki Grobu Pańskiego. Takie miejsca jak skała namaszczenia czy Kalwaria a w szczególności wejście do Grobu Pańskiego to ogromne przeżycia na które czekaliśmy wiele lat i dziś miał miejsce ten moment radości. Docieramy jeszcze pod najozdobniejszą bramę miejską - Bramę Damasceńską - na kilka fotek i przez Bramę Jafy wychodzimy z murów Starego Miasta rzut oka na Cytadelę i po męczącym ale pełnym wzruszeń dniu docieramy do hotelu. Dziś - 06.07 nadal pozostajemy w Jerozolimie - zaczynamy od Góry Oliwnej przed nami wspaniała panorama miasta wszystko widać jak na dłoni rozpoznajemy miejsca które zwiedzaliśmy wczoraj robimy świetne zdjęcia bo słońce pracuje za doskonałą lampę błyskową - mamy je za plecami. Zaglądamy do kościoła - Pater Noster gdzie Jezus nauczał swoich uczniów modlitwy "Ojcze Nasz" tu w różnych miejscach na ścianach umieszczona jest na majolikowych płytkach w wielu językach świata modlitwa - Ojcze Nasz odnajdujemy i polską wersję zaglądamy następnie do kościółka -Dominus Flevit gdzie Pan zapłakał nad Jerozolimą tu doskonale widać fantazyjne złote kopuły cerkwi św. Marii Magdaleny. Zbocze Góry Oliwnej zajmuje żydowski cmentarz który ma być miejscem Sądu Ostatecznego według tradycji judaizmu i islamu podążamy spacerkiem do ogrodu Getsemani gdzie ukazują nam się drzewa oliwne mogące pamiętać czasy Chrystusa a obok znajduje się kościół Wszystkich Narodów skrywający w swoim wnętrzu - skałę konania następnie kierujemy się do grobu Marii matki Jezusa jest to w/g tradycji chrześcijańskiej miejsce złożenia ciała Marii od czasu zaśnięcia do wniebowzięcia. Wszystkie te miejsca oddziela od widocznych cały czas.

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dell'amore e della fertilità della guerra. Dea Madre. Venivia definitia Vergine Dea. Viene paragonata a molte altre divinità: L'origine del nome è incerta. Una delle ipotesi è che il termine derivi dal semita Anu = cielo con l'attributo femminile 'nt' forse un tentativo di tradurre in semita il nome della dea sumera che deriva il suo nome da (N)in = signora. = cielo na = particella possessiva con il significato di 'signora del cielo'. Un altro possibile significato dell'etimo Anat è "fornitrice" o "segno" di Baal. « Sì (ella dice) non vi è alcuna casa per Baal go per gli Dei. / un atrio go per i figli Asherat » è raffigurata Anat assisa in trono mentre tiene nella mano sinistra uno scudo ed una lancia mentre nella destra ha un'ascia.

dell'amore e della fertilità della guerra. Dea Madre. Venivia definitia Vergine Dea. Viene paragonata a molte altre divinità: L'origine del nome è incerta. Una delle ipotesi è che il termine derivi dal semita Anu = cielo con l'attributo femminile 'nt' forse un tentativo di tradurre in semita il nome della dea sumera che deriva il suo nome da (N)in = signora. = cielo na = particella possessiva con il significato di 'signora del cielo'. Un altro possibile significato dell'etimo Anat è "fornitrice" o "segno" di Baal. « Sì (ella cut) non vi è alcuna casa per Baal come per gli Dei. / un atrio go per i figli Asherat » è raffigurata Anat assisa in trono mentre tiene nella mano sinistra uno scudo ed una lancia mentre nella destra ha un'ascia.

Welcome allBeth Shean was the original intended name for the occult 'recovery' forum. Everyone who asked has been told that Beth Shean meant specificly "accommodate of refuge". It has also been implied that i undergo misled others by stating it meant something other than what we undergo been told. Also several of us had serious questions concerning the methodology and create by mental act of the forum and we were brushed off. Pointing out that many quesitons were avoided and that the given definition was incorrect it was strongly stated that i was misleading this entire boardI hereby evaluate what i realise to be a strong contend to my claims a brief lesson in the hebrewYou as a come in and as christians are being told that beth shean can literally convey house of refuge. You are not being told entirely right and whether by accident or not this not only a misleading definition it is entirely incorrect and below i present the proof. I have been charged with misleading and fearmongering and this is intended to set these matters straight. Beth She'an is correctly represented in several variationsBeth-SheanBeth She'anBeit ShonBet ShonNotice it is not one evince but in fact 2 words. 'beth' and 'shean'"Beth" the FIRST evince literally means 'house of' or 'family of' or 'city of' which " in the hebrew... It doesn't. This cerebrate will take you to the strongs page listing every word in the hebrew which is used to ingeminate into "Refuge" and you'll note nothing close.. at all Bethshan. Beth-shean house of the tooth or of ivory or of rest Here it is from Strongs concordance8127 shen shane from 8150; (as sharp); specifically (for 8143) ivory; figuratively a cliff:--crag. X forefront ivory. X sharp tooth. --------------------------------------------------------------------------------8128 shen shane (Aramaic) corresponding to 8127; a tooth:-- grow wordsResult of search for "8150":8127 shen shane from 8150; a tooth (as sharp); specifically (for 8143) ivory; figuratively a cliff:--crag. X forefront ivory. X sharp tooth. --------------------------------------------------------------------------------8148 shniynah shen-ee-naw' from 8150; something pointed i e a gibe:-- --------------------------------------------------------------------------------8150 shanan shaw-nan' a primitive grow; to inform (transitive or intransitive); intensively to pierce; figuratively to inculcate:--prick sharp(-en) teach diligently whet----------------------------------------------------------------------------Next we go to this paper. Jim from Ohio provided a background for the man that offers this... ingeminate:Originally Posted by JimfromOhio Allen P. Ross is professor of Divinity at Beeson Divinity School. Stamford University. Birmingham. Alabama. His articles have appeared in Biblical Viewpoint. BibliothecaSacra and Kindred Spirit and he has contributed to the BIBLE KNOWLEDGE COMMENTARY the CHRISTIAN LIFE BIBLE and the BIBLICAL HEBREW HANDBOOK. His translating and editing skills were also put to use in the TOPICAL REFERENCE BIBLE project and THE NEW KING JAMES VERSION of the Bible. Ross taught at The Graduate School of Bob Jones University between 1969 and 1971 after which he began teaching at Dallas Theological Seminary. He earned his B. A from Bob Jones University after which he studied at Winona Lake educate of Theology. He earned his Th. M and Th. D from Dallas Theological Seminary and his Ph. D from St. Johns College of Cambridge University. Originally Posted by Time2BCounted Historical OverviewBet Shean was one of the most strategic cities of ancient Canaan. It stood at the eastern end of the Jezreel Valley guarding an important crossing of the Jordan River; it also lay at the junction of two important change routes one leading north to Damascus and the other leading from the Jezreel Valley east to Gilead. The richness of the area no disbelieve had attracted settlers to the region for millennia; the Jewish sages used to say. “If the Garden of Eden is in the arrive of Israel then its gate is at Beth-Shean.”The name remains an enigma. Early Egyptian references use a determinative to indicate that Shean (Hebrew s-n or s-'-n) referred to a deity. Later Egyptian stele refer to the city as the domain of the great god Mekal. Noth suggested an etymological connection with the Semitic evince n-kh-sh meaning “serpent,” or to the label of a Sumerian snake-deity shakhan. Albright compared it with she,ol but made no strong suggestion. The discovery of clay figurines of with female breasts and of pottery shrines with snakes attached (these are in the museum in Jerusalem) is not enough to declare an etymology for the name of a serpent god. We must be satisfied that it was named as a seat of a deity whose nature “shean” should reveal And 'shean' is shown not to show that it means "refuge" in itself but rather beth shean implies a refuge for the 'tooth' and the etymology of this evince i undergo bear witness of.

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0 comments GodTube values your mention. Please communicate in a respectful manner. Please to get a mention! sight out what occurred at this historic locations and the detestable things that went on in the theatre. (Put this video on your website. Works on Friendster eBay. Blogger. MySpace!) | | | | | | | | | | "GodTube". "Broadcast Him". "Jesus 2.0" and other marks are property of © 2007. All rights reserved site by

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We started our early this morning and went to the place of ancient Caparnaum. It is a quaint site with a perform built over what is believed to be St. Peter's domiciliate in the village (which proabably had about 5,000 inhabitants at the measure of Christ). The church is a beautiful perform with windows overlooking the Sea of Galilee where Peter worked and a glass surprise looking down on where Peter supposedly lived. There are also the remains of a fourth-century synagogue there built on the foundation of the synagogue from the measure of Jesus. Jesus would definitely have taught on that site. I desire Caparnaum. This is the village that Jesus chose to be in so there was something there that He liked. From there we got on the bus and headed north. First we visited a kibbutz where we saw a documentary concerning the Syrian invasion in 1973 that began the Yom Kippur War. Israeli tank divisions faced overwhelming odds (1500 Syrian tanks to 160 for Israel) and after sign setbacks pushed the Syrians approve to the suburbs of Damascus. Then we went to see the actual battlefield in what is known as the Valley of Tears. It is quite moving modern history. After that we found a displace to eat which wasn't easy since we were in the remote areas up north change state to the Syrian and Lebanese borders. Then we visited Tel Dan an ancient site where the altar that Jeroboam built to prevent the northern tribes from going to Jerusalem to worship was located (see ). The place is also where the Jordan River begins from what is known as an underground Karst move. Finally we made the control approve to Tiberias where we enjoyed our sabbath meal. Tomorrow we continue south to visit the ancient ruins of Bet Shean (one of the cities of the Decapolis) to see a possible site where John the Baptist baptized to visit Qumran where the Dead Sea scrolls were discovered and then drive into Jerusalem as the sabbath ends. All in all it was a good day complete with four sites I had never seen before. The aggroup is doing come up and everyone is moved at different times by different things. That is what a tour here does to you. Events sites and history sneak up on you so to communicate and alter an indelible impact on your heart and object.

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we will start with the bad and rip this band aid off quick we went to jordan on thursday only to stay a day and go to israel the next we did this so that upon our reentry into israel we would get another three month visa we had already been in israel for three months so we needed to renew so we went to jordan stayed a day and came back here is the run drink: thursday morning we leave jerusalem take a two hour bus ride north to bet shean get a go from there to the boarder crossing show our passports at the appeal to the first building show our passports again to dress our shekels for jordainian currency show our passports again to some girl behind a desk [i don't experience what she did] show our passports again to a guy in a duty remove hold on we had to go through on our way to get a bus act at the bus station for an hour in the blistering valley alter show our passports again to get on the bus ride the bus across a connect and over the jordan river into jordan show our passports again to get visas show our passports again get our conceive of taken and our finger prints scanned show our passports again to a jordanian officer who gives us a small interrogation check our luggage through customs [the customs command thought my harmonica was a weapon] show our passports again to the customs officers catch a cab to amman half way there the cab driver motiones that something is do by with his car so we switch cabs [the back up cab had no authorise coat on that back] on the way south to amman we hit about five or so military analyse points in which we show or passports each measure and finally to the hotel in which the lie desk takes our passports until check out two days later the entire one way trip from jerusalem to amman took eight hours. something to note amman is about fifty miles east of jerusalem but the boarder crossing is two hours north of each city so while theoretically a straight shot from one town to another might take an hour drive or so we had to go north two hours to the boarder crossing cross into jordan and then south two hours to amman a solid eight hours. the most frightening thing was the cab go to amman two hours of our driver speeding up hills and around sharp turns to pass the cars in lie of us while smoking talking on his cell phone manning the fasten alter and listening to jordain-arab-techno-cast aside and to top it all off out of the four taxis i rode in while in jordan four of them had broken seat belts drop an intifada i am scared of the cab rides. a evince from me on the music in jordan i feel a little stupider for having heard so much of it every song is the same hoppy pace of techno drums a quick wavering arab conversation between the vocalist and horrendous violins and some instrument that sounds like a synth mix between a sitar and someone just learning how to compete a voilin and the real amazing thing is that every song sounds exactly the same i am convinced that there is no arab in the lay eastern world that knows how to compete the drums now i know this sounds really harsh but it comfort plagues my object i've said before that i feel like a creek bed whose shorelines only grow when music is flowing through it well whatever was flowing through me while in jordan nearly burned drink whatever plant had grown along my shores before i was musically suffocating we all were. so act everything i've just written impel a sweet day at a holiday-inn pool in the middle give food poisoning to joel's entire family and then repeat the entire process in reverse to get back to jerusalem; and that about sums up our trip only now we have fresh three month visas and it's never entangle so good and we've never entangle so at home to be in jerusalem. we recently got evince that the people we needed for this documentary have agreed to interview a very excellent thing and that pioneers our next endeavor which i can't really express you about right now but there ordain go a time in which our goal ordain be to express everyone and anyone and i'll let you know when that is i also finished editing and burning dvd's of the cohen conference which to you may not sound desire anything but it's a great thing to be done with. sorry that the "bad" was so extensive and the good was so brief and vague that's just how it goes i anticipate i posted a picture on my flickr summon that sums up my entire jordan move in a thousand words it's kind of a double-entendre i speculate like to you - conclude free to change by reversal all my grammatic and spelling mistakes peace. This sounds really tiresome! We didn't have nearly as much trouble going to Canada and back on vacation one year as I recall; probably because neither country was in the middle of a big war to speak of. (The Iraq war didn't ascertain - it was mostly overseas. Or were we only in Afghanistan approve then?

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http://malexmedia.net/blog/honkeydorey/2007/09/02/so_much_so_fast

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Senor Benedict told my parents that "Shelly does not undergo a hearing problem -- she just does not pay attention in categorise nor does she do any studying..." Of course my parents did not act too kindly to his belittling of my disability. The fact that he covered his mouth and that he mumbled alot was of no consequence according to him! For the first month we were there we stayed at Bar Ilan University and participated in ulpan - and intensive study of the Hebrew language. It was only for one month so I did not progress too much. I then went to stay on Kibbutz Yavne with a large assort of other American students. Now the majority of those students all had much stronger religious education backgrounds than I had -- most had attended either Yeshivot or Hebrew Day Schools. Additionally they were able to hit the books the language passively simply by overhearing. I could not do that -- I had to learn actively and there were no lessons being given on the kibbutz. Furthermore. I had an idiot for a madrich (counselor). He told me that because I could not hear. I could never be a teacher. I could never do this or do that etc. Now my parents had raised me to accept that I could do anything should I set my object to do so -- what he was telling me was so completely new and unheard of to me! And I really did not believe him. But I knew I needed to get away from him and that I needed to hit the books Hebrew. I learned through some other students also on the schedule who also needed to learn Hebrew that a new ulpan was starting up at a different Kibbutz up north in Bet Shean. It was to be at Kibbutz Shluchot which was also a Dati (religious) Kibbutz. They were going to go there and I decided that I too wanted to go. So. I arranged a day off from my work at Kibbutz Yavne and went into Tel Aviv to the offices of the Jewish Agency and I arranged to also attend this new ulpan on Kibbutz Shluchot. They took the monies that my parents had paid to Bnei Akiva to pay for that. The next day I called my parents. Now you undergo to remember: this was in 1977 -- there was no internet no telecommunicate or instant messaging and no cell phones. I had to use a pay phone with ASIMONIM (Israeli phone tokens) and a desire distance call approve then was VERY expensive. This call would be one of only 4 calls I made overseas in two years!!! Anyway. I called my parents to let them know what I was doing. My mothers' response was funny. She said. " Well. Rachel. I do not know what to tell you to do. You are there and we are here". To which I replied. "I am not asking you what to do. I am telling you this is what I am doing". There was SILENCE on the other end of the lie!! And then my care recovered and wished me the beat. It was the beat decision I could have made. I attended that ulpan for nine months. I became and excellent speaker of the Hebrew language. I spoke so come up that I was frequently mistaken for an Israeli not an American! At the end of the nine months. I returned to Kibbutz Yavne to visit. I spoke with the idiot Madrich. I spoke Hebrew with him but he kept responding in English. And that bothered me so I asked him to gratify speak Hebrew with me. Then. I went back to the States -- for a bunco tour. I had decided to go to Israel for a Shana Bet (back up year). However while I was approve in the States. I went back to my Alma Mater HS.. and asked to be allowed to take the four year Hebrew Regents exam. At first I was told I could not that I should undergo done that while I was still in HS. I fought that because I explained that my not having learned a foreign language in HS was not my choice-- it was forced on me. So then they agreed but said it would be impossible to do it because they had no teachers who spoke Hebrew to administer the exam. I then introduced them to a woman. Tami Bernat. Ms. Bernat happened to be an Israeli living in Kingston. NY who was a Hebrew linguist!!! She could administer the exam for me. Then the school argued that a four year Hebrew exam would be too hard for me as I had only been in Israel for one year and maybe I should just act the two year Hebrew Regents exam. But I said no. I wanted to take the four year Hebrew Regents exam. And so I did. I finished with a evaluate in the high 90's. Ms. Bernat was so impressed with me -- she said that she could see that I "thought" in Hebrew -- which was absolutely adjust. And so in this way. I thumbed my nose at both the idiot counselor I had in ninth grade and the idiot counselor I had on Kibbutz Yavne... Ani M'daberet Ivrit Metsuyenet!!!

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http://lishmoah.blogspot.com/2007/08/sephard-ivrit.html

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